(1602). (Shajnah): a branch of everything as in "al-Muʿjam al-Wasīṭ" and it is with ḍammah and kasrah as in "al-Nihāyah," and in "al-Targhīb" (3/226): "Abū ʿUbayd said: it means an intertwined kinship like the intertwining of veins."

- "if you catch one rakʿah of the morning prayer before the sun rises, [and it rises], then pray another with it." Narrated by al-Ṭaḥāwī (1/232) and al-Bayhaqī (1/379) with this addition, and Aḥmad (2/236-489) from Saʿīd ibn Abī ʿArūbah from Qatādah from Khallās from Abū Rāfiʿ from Abū Hurayrah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This is a ṣaḥīḥ isnād according to the criteria of the two Shaykhs, but al-Kawtharī criticized it out of bias for his school of thought, saying in "al-Nukat al-Ṭarīfah" (86): "In its chain is the ʿanʿanah of Ibn Abī ʿArūbah and Qatādah, and they are both mudallis." I said: Qatādah's tadlīs is rare and overlooked, and for this reason, the two Shaykhs accepted him and used him unconditionally as al-Dhahabī indicated, and it seems for this reason al-Ḥāfiẓ did not classify him as a mudallis in "al-Taqrīb" but said about him: "trustworthy and reliable." Moreover, he explicitly stated the transmission as will come. And Ibn Abī ʿArūbah is among the most reliable in narrating from Qatādah, and yet he was not alone in this, for Hammām followed him, saying: Qatādah was asked about a man who prayed two rakʿahs of the morning prayer and then the sun's horn rose? He said: Khallās narrated to me from Abū Rāfiʿ that Abū Hurayrah narrated to him: that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: complete..