- "On the Day of Resurrection, four will be brought: the newborn, the mentally incapacitated, those who died during the interval [between prophets], and the very old. Each will speak with his argument. The Lord ﵎ will say to a portion of the Fire: 'Emerge.' He will say to them: 'I used to send messengers to My servants from among themselves, and I am My own messenger to you. Enter this [Fire].' Those upon whom wretchedness is decreed will say: 'O Lord! How can we enter it when we used to flee from it?' He said: Those upon whom happiness is decreed will proceed and hasten to enter it. He ﵎ will say: 'You are more denying and disobedient to My messengers.' Then these will enter Paradise, and those will enter the Fire." It is narrated from the ḥadīth of Anas ibn Mālik, Abū Saʿīd al-Khudrī, Muʿādh ibn Jabal, al-Aswad ibn Sarīʿ, and Abū Hurayrah. 1 - As for the ḥadīth of Anas, it is narrated by Jarīr from Layth from ʿAbd al-Wārith from him with an elevated chain. It was recorded by Abū Yaʿlá (3/1044-1045) and al-Bazzār (p. 232-233 - his additions). I said: Al-Haythamī said (7/216) after attributing it to them: "In it is Layth ibn Abī Sulaym, who is a mudallis, and the rest of the men of Abū Yaʿlá are men of the authentic [collections]." This is what he said! But there is a consideration from two aspects: the first is that I have not seen anyone accuse Layth of tadlīs; rather, he is known to have become confused. Therefore, it is asserted in "Zawāʾid al-Bazzār" that he is weak. Al-Ḥāfiẓ said in "Taqrīb": "Truthful, but he became confused at the end, and his ḥadīth was not distinguished, so it was abandoned." The other is that ʿAbd al-Wārith, the teacher of Layth, is apparently the freedman of Anas ibn Mālik al-Anṣārī