I said: This isnād is authentic according to the criteria of Muslim. Al-Ḍaḥḥāk ibn ʿUthmān followed him from Ibrāhīm ibn Ḥunayn with it, except that he said: "and regarding wearing dyed and saffron-colored garments." It was also recorded by al-Nasāʾī (1/160 and 2/287), and he added: "and regarding reciting during bowing." Its isnād is also authentic according to the criteria of Muslim, and he recorded it in his "Ṣaḥīḥ" (6/144) through other routes from Ibrāhīm ibn ʿAbd Allāh with it, without his statement: "dyed." It is a narration for Ibn Mājah. Aḥmad also recorded it (1/71) through another route from ʿUbayd Allāh—meaning Ibn ʿAbd Allāh ibn Wahb—who said: My uncle ʿUbayd Allāh ibn ʿAbd al-Raḥmān ibn Wahb informed me from Abū Hurayrah from him with it in a summarized form, and it includes a story. This isnād is weak due to the weakness of ʿUbayd Allāh ibn ʿAbd al-Raḥmān ibn Wahb, and they did not mention him narrating from Abū Hurayrah, and it appears he did not hear from him. The narrator from him is ʿUbayd Allāh ibn ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Wahb al-Tamīmī, who is also weak. (Note): Al-Būṣīrī said in "Zawāʾid Ibn Mājah" commenting on the ḥadīth of the chapter (218/1): "This isnād is authentic, and it has a witness from the ḥadīth of ʿAlī ibn Abī Ṭālib, narrated by Muslim and the four authors of the "Sunan," and it was narrated by Abū Bakr ibn Abī Shaybah in his "Musnad" with this isnād, with an addition at the beginning!" It contains matters not hidden from the discerning reader, the most important of which is that the wording: "dyed" from ʿAlī is only found with al-Nasāʾī