"authentic according to the criteria of Muslim! And al-Dhahabī agreed with him! Abū Dāwūd criticized it by saying afterwards: "This ḥadīth was not heard by Jaʿfar from al-Zuhrī, and it is objectionable." Then he narrated with his authentic isnād from Jaʿfar that it reached him from al-Zuhrī with this ḥadīth. I said: Jaʿfar is trustworthy among the men of Muslim, but they weakened his ḥadīth from al-Zuhrī specifically, and for this reason, the ḥāfiẓ said: "Truthful, but errs in the ḥadīth of al-Zuhrī." The ḥāfiẓ mentioned in "al-Tahdhīb" that this ḥadīth is also among those rejected by al-ʿUqaylī from his ḥadīth from al-Zuhrī. I said: But the ḥadīth is established, for its first part has supporting evidence from the ḥadīth of Jābir and others, and it is extracted in "al-Irwāʾ" numbers (1949 and 1982) and "Takhrīj al-Ḥalāl." The second part has supporting evidence from the ḥadīth of ʿAlī, who said: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) forbade me from two prayers, two recitations, two meals, and two types of clothing. He forbade me from praying after the morning until the sun rises and after the afternoon until the sun sets, and from eating while lying on my stomach, and he forbade me from wearing the ṣammāʾ and sitting in a single garment with nothing covering between my private parts and the sky." It was narrated by al-Ḥākim (4/119) from Abū Aḥmad al-Zubayrī, who reported from ʿUmar ibn ʿAbd al-Raḥmān, from Zayd ibn Aslam, from his father, from him. He said: "Authentic isnād," and al-Dhahabī critiqued it by saying: "I said: ʿUmar is weak." I said: It has not been revealed to me who he is, after further research about him, although it appeared in "Talkhīṣ