then it became clear that it was al-Ḥusayn ibn al-Rammās, as mentioned by al-Bukhārī and Ibn Abī Ḥātim in their books, and they did not mention any criticism or endorsement about him. Al-Bukhārī narrated this ḥadīth with the wording: "We were commanded not to burden ourselves for a guest with what we do not have, and to offer what is present." (Note): This ḥadīth is repeated later (2440), so apologies, although there it does not lack additional benefit.

- "He forbade harvesting at night and reaping at night. Jaʿfar ibn Muḥammad said: I think it is for the sake of the needy." It was narrated by Ibn al-Aʿrābī in "his Muʿjam" (p. 203/2), al-Bayhaqī (4/133), and al-Khaṭīb in "his Tārīkh" (12/372) through various chains from Jaʿfar ibn Muḥammad from his father from his grandfather - meaning al-Ḥusayn - as a marfūʿ ḥadīth. I say: This isnād is authentic according to the criteria of Muslim. Al-Suyūṭī was brief in his citation, attributing it only to al-Bayhaqī! And he indicated it as merely good, as al-Munāwī said, then he followed him in "al-Taysīr," saying: "And its isnād is good"! And (al-jadād) with the opening and breaking of the jīm: the cutting of palm fruit, which is the cutting of its fruit.

- "He forbade two meals: sitting at a table where wine is drunk and a man eating while lying on his stomach." It was narrated by Abū Dāwūd (3774), al-Ḥākim (4/129), and Ibn Mājah (3370) with the second part of it from Jaʿfar ibn Burqān from al-Zuhrī from Sālim from his father who said: and he mentioned it. And al-Ḥākim said: