"of poor memory, inclined towards Shīʿism." I said: Thus, his ḥadīth can be considered for improvement, and the ḥadīth is authentic due to supporting evidence as will be shown. Al-Haythamī said in "Majmaʿ al-Zawāʾid" (8/179): "It was narrated by al-Ṭabarānī, and its men are those of the authentic collections except for Muḥammad ibn Manṣūr al-Ṭūsī, who is trustworthy." I said: It appears that it is with al-Ṭabarānī through the route of Ibn Qaram. This was confirmed after "al-Muʿjam al-Kabīr" was printed, as it is found therein (6/288/6084 and 6085). It was also narrated by Ibn al-Mubārak in "al-Zuhd" (1404): Qays ibn al-Rabīʿ informed us: ʿUthmān ibn Shābūr informed us from a man from Salmān with a similar narration. I said: Qays ibn al-Rabīʿ is of poor memory, and he was inconsistent in his isnād, sometimes narrating it like this: from a man he did not name, and other times naming him, saying: from Abū Wāʾil, and sometimes saying: from Shaqīq or someone else. Abū ʿAmr ibn Ḥaywah included it in his additions to "Zuhd Ibn al-Mubārak" (1404-1406). Aḥmad also narrated the last version of it (4/441) and said: "Qays doubted." Al-Ṭabarānī also narrated it in "al-Kabīr" and "al-Awsaṭ." Then al-Ḥākim narrated from the route of al-Ḥusayn ibn Muḥammad, who said: al-Ḥusayn ibn al-Rammās informed us, ʿAbd al-Raḥmān ibn Masʿūd al-ʿAbdī informed us, saying: I heard Salmān al-Fārisī say: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) forbade us from burdening ourselves for the guest." Al-Ḥākim mentioned it as supporting evidence for the first isnād and indicated its authenticity, and al-Dhahabī said in his "Talkhīṣ": "I said: Its isnād is weak." I said: ʿAbd al-Raḥmān ibn Masʿūd is acceptable according to the ḥāfiẓ, and only Ibn Ḥibbān considered him trustworthy. As for al-Ḥasan ibn al-Rammās, I do not know him