Aḥmad ibn al-Azhar narrated to us, ʿAbd al-Razzāq narrated to us ... second: that Abū Dāwūd did not narrate it except through al-ʿAsqalānī, whereas the reality is otherwise as previously mentioned. third: that al-ʿAsqalānī was the sole narrator of it, otherwise he would not have remained silent about its weakness, and in reality, he is followed by a group of trustworthy narrators as previously stated. And Allāh knows best. As for Ibn ʿAdī's statement: "This ḥadīth is not in the books of ʿAbd al-Razzāq, meaning: from Maʿmar from Hammām from Abū Hurayrah." it does not appear to me to be a critical flaw, after it has been established from several paths from ʿAbd al-Razzāq, so let it be considered. (Jabbār): meaning: void. al-Munāwī said: "What is meant by (the fire) is the blaze, so whoever kindles it on his property for a purpose, and the wind carries it and ignites it on someone else's property, and he cannot repel it, he is not liable for it."

- "Victory comes with patience, relief comes with distress, and indeed with hardship comes ease, indeed with hardship comes ease." It was recorded by al-Khaṭīb in "al-Tārīkh" (10/287) and al-Daylamī (4/111-112) through two chains from Abū ʿĪsá ʿAbd al-Raḥmān ibn Zādhān, narrated to us by Abū ʿAbd Allāh ibn Ḥanbal, narrated to us by ʿAffān, narrated to us by Hammām from Thābit from Anas, who raised it [to the Prophet]. I said: And this isnād contains trustworthy men, the men of the two Shaykhs, except for Ibn Zādhān, whom al-Dhahabī accused regarding this ḥadīth, saying: "False." I said: Rather, the ḥadīth is authentic, for it has come in some paths of the ḥadīth of Ibn ʿAbbās: