"Mūsá ibn ʿImrān, the chosen one of Allāh." It was recorded by al-Ḥākim (2/576) through the route of Abū Ẓafar ʿAbd al-Salām ibn Muṭṭahir, who narrated to us from Jaʿfar ibn Sulaymān, from Thābit al-Bunānī, from Anas ibn Mālik that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he said: "Authentic according to the conditions of Muslim." I said: al-Dhahabī did not comment on it at all, and Abū Ẓafar was not included by Muslim, but he is among the men of al-Bukhārī. He was followed by Sayyār, who narrated to us from Jaʿfar ibn Sulaymān with it, and added: "And I am the beloved of Allāh." It was recorded by al-Daylamī (4/75). I said: Sayyār is Ibn Ḥātim al-ʿAnazī, mentioned by al-Dhahabī in "al-Ḍuʿafāʾ," and he said: "al-Qawārīrī said: He was with me in the shop, he had no intellect. It was said: Do you accuse him? He said: No. Others said: Truthful, sound in his inner self." al-Ḥāfiẓ said: "Truthful but has errors." I said: Such a person can be used as supportive evidence, but his addition is not accepted over someone more reliable. And Allāh knows best.
" موسى بن عمران صفي الله ". أخرجه الحاكم (٢ / ٥٧٦) من طريق أبي ظفر عبد السلام بن مطهر حدثنا جعفر بن سليمان عن ثابت البناني عن أنس بن مالك أن النبي ﷺ قال: فذكره، وقال: " صحيح على على شرط مسلم ". قلت: لم يتكلم الذهبي عليه مطلقا وأبو ظفر لم يخرج له مسلم وإنما هو من رجال البخاري. وقد تابعه سيار حدثنا جعفر بن سليمان به، وزاد: " وأنا حبيب الله ". أخرجه الديلمي (٤ / ٧٥). قلت: وسيار هو ابن حاتم العنزي، أورده الذهبي في " الضعفاء "، وقال: " قال القواريري: كان معي في الدكان، لم يكن له عقل، قيل: أتتهمه؟ قال: لا. وقال غيره: صدوق سليم الباطن ". وقال الحافظ: " صدوق له أوهام ". قلت: فمثله يستشهد به، ولا تقبل زيادته على الأوثق منه. والله أعلم.
"When he performed the night prayer, he would say salām between every two units." Narrated by Ibn Naṣr in "Qiyām al-Layl" (p. 50) from Abū Ayyūb al-Anṣārī. But unfortunately, the abridger omitted its isnād, leaving only the Companion, then followed it with supporting evidence from the ḥadīth of ʿĀʾishah with the same meaning
" كان إذا تهجد يسلم بين كل ركعتين ". رواه ابن نصر في " قيام الليل " (ص ٥٠) عن أبي أيوب الأنصاري. لكن من المؤسف أن مختصره حذف إسناده، فلم يبق منه إلا صحابيه، ثم أتبعه بشاهد من حديث عائشة بمعناه.