it has another chain, narrated by Abū al-Qāsim al-Mahrānī in "al-Fawāʾid al-Muntakhabah" (2/10/1), al-Sahmī (234), and al-Khaṭīb in "al-Tārīkh" (14/241): from ʿAlī ibn Yazīd al-Ṣadāʾī who said: Abū Shaybah al-Jawharī informed us from Anas in a marfūʿ form, and he added: "Allāh does not accept from him any obligatory or voluntary act." He said: the obligatory acts are the farāʾiḍ, and the voluntary acts are the nafl. Al-Mahrānī said: "This is a strange ḥadīth from Anas, uniquely narrated by Abū Shaybah al-Jawharī from him, and we do not know anyone who narrated it from Abū Shaybah other than ʿAlī ibn Yazīd al-Ṣadāʾī." I said: it has some weakness as mentioned in "al-Taqrīb." Abū Shaybah al-Jawharī's name is Yūsuf ibn Ibrāhīm al-Tamīmī, and he is weak. It has a mursal supporting narration, reported by al-Baghawī in "Ḥadīth ʿAlī ibn al-Jaʿd" (9/92/2) from Faḍl ibn Marzūq from Muḥammad ibn Abī Marzūq from ʿAṭāʾ ibn Abī Rabāḥ in a marfūʿ mursal form, without the phrase: "and the angels." I said: its narrators are trustworthy except for Muḥammad ibn Abī Marzūq, for whom I did not find a biography, and al-Mizzī mentioned in the teachers of Faḍl ibn Marzūq Muḥammad ibn Saʿīd, the companion of ʿIkrimah, so perhaps it is him, but I did not recognize him either, nor did al-Mizzī mention him among the narrators from ʿIkrimah. Allāh knows best, and I do not rule out that he might be Muḥammad ibn Khālid mentioned later. Ibn Khālid followed him from ʿAṭāʾ with it. It was extracted by Abū Nuʿaym in "al-Ḥilyah" (7/103) through the route of Abū Yaḥyá al-Ḥammānī from Sufyān from him. He said: "This is how al-Ḥammānī narrated it from Sufyān, and he sent it, and he was unique in narrating it from him." Muḥammad ibn Khālid is known as Abū Ḥumnah al-Kūfī al-Ḍabbī."