- "Whoever commits a sin and the prescribed punishment for that sin is carried out on him, it is his expiation." It was recorded by al-Bukhārī in "al-Tārīkh" (2/1/189) and Aḥmad (5/214, 215) from Usāmah ibn Zayd from Muḥammad ibn al-Munkadir from Khuzaymah ibn Thābit from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam). I say: Its isnād is good, and its narrators are trustworthy according to the criteria of Muslim, and there is known discussion about Usāmah ibn Zayd — who is al-Laythī al-Madanī — but his ḥadīth does not fall below the level of ḥasan. The ḥadīth is authentic, as it has a corroborating narration from ʿUbādah ibn al-Ṣāmit with a similar wording, recorded by Aḥmad (5/316, 320) and the two Shaykhs, among others. It has another corroborating narration from ʿAlī with a similar wording, but its isnād is weak in my view as I have explained in "al-Mishkāt" (3629) and "al-Rawḍ al-Naḍīr" (705).

- "Whoever among you wakes up secure in his dwelling, healthy in his body, having his daily sustenance, it is as if he has been given the entire world." It is narrated from ʿUbayd Allāh ibn Maḥṣan al-Anṣārī, Abū al-Dardāʾ, Ibn ʿUmar, and ʿAlī. 1 - As for the ḥadīth of al-Anṣārī, it is narrated by his son Salamah ibn ʿUbayd Allāh ibn Maḥṣan al-Anṣārī from his father as a marfūʿ ḥadīth. It was recorded by al-Bukhārī in "al-Adab al-Mufrad" (300) and "al-Tārīkh" (3/1/373), al-Tirmidhī (2347), Ibn Mājah (2/525), al-Ḥumaydī in "Musnad" no. (439), al-ʿUqaylī in "al-Ḍuʿafāʾ" (166), Ibn Abī al-Dunyā in "al-Qanāʿah" (2/4/2), al-Khaṭīb in "al-Tārīkh" (3/364), al-Bayhaqī in "al-Zuhd" (14/1), and al-Qaḍāʿī in "Musnad" (45/2), all of them from him with it. Al-ʿUqaylī said: "Salamah ibn ʿUbayd Allāh is unknown in transmission, and his ḥadīth is not followed up, nor is it known except through him."