"I do not know Maḥmūd ibn Jābir, I know Muḥammad ibn Jābir ibn ʿAbdullāh." I said: As for Ibn Ḥibbān, he included both of them in "al-Thiqāt" (3/232 and 258) according to his well-known methodology!

- "Whoever takes the first seven [chapters] of the Quran is a scholar." It was narrated by Aḥmad (6/73 and 82), Ibn Naṣr in "Qiyām al-Layl" (p. 69), al-Ṭaḥāwī in "Mushkil al-Āthār" (2/153-154), al-Ḥākim (1/564), al-Wāḥidī in "al-Wasīṭ" (2/123/2), and al-Khaṭīb (10/108) through the route of ʿAmr ibn Abī ʿAmr, the client of al-Muṭṭalib, from Ḥabīb ibn Hind al-Aslamī, from ʿUrwah ibn al-Zubayr, from ʿĀʾishah, as a marfūʿ ḥadīth. Al-Ḥākim said: "Its isnād is authentic," and al-Dhahabī agreed with him. And I say: Ḥabīb ibn Hind, Ibn Abī Ḥātim said (1/2/110): "ʿAbdullāh ibn Abī Bakr, ʿAmr ibn ʿAmr, and Ibn Ḥarmalah narrated from him." He did not mention any criticism or endorsement about him. Al-Bukhārī did the same (1/2/327), and Ibn Ḥibbān mentioned him in "al-Thiqāt" (4/141 and 6/177), so the ḥadīth is ḥasan or close to it. And Allāh knows best. (Note): "Ḥibr" with the opening of the mīm and its kasrah, meaning scholar. This is how it appeared in the mentioned sources, except for "al-Mushkil" and "al-Mustadrak," where it appeared with the word "khayr" with the dotted khāʾ, and it also appeared in "al-Jāmiʿ al-Ṣaghīr" attributed to al-Ḥākim and al-Bayhaqī in "al-Shuʿab," and al-Munāwī explained it as such. And Allāh knows best. (Benefit): The intended meaning of (the first seven) is the seven long chapters from the beginning of the Quran, and they are with their number of verses: 1 - al-Baqarah (286),