his father in a marfūʿ form. I said: This isnād is good, and there is a slight issue with the sons of ʿAṭāʾ and Jābir, which does not harm [the narration], especially since they have been followed up. Muḥammad ibn Ṣāliḥ ibn Qays ibn al-Azraq narrated it from Muslimah ibn Abī Maryam from ʿAlī ibn ʿAbd al-Raḥmān al-Muʿāwī from Jābir ibn ʿAbd Allāh with it, except that he did not say: "Allāh made him fear," and added: "upon him is the curse of Allāh and His wrath, Allāh will not accept from him any repentance or compensation." It was recorded by al-Dūlābī in "al-Kuná" (1/132). And this al-Azraq was mentioned by Ibn Abī Ḥātim (3/2/287-288), who said about his father: "A shaykh, meaning he is used as evidence." Yaḥyá ibn Saʿīd disagreed with him and said: from Muslimah ibn Abī Maryam from ʿAṭāʾ ibn Yasār from al-Sāʾib ibn Khālid - who was among the Companions of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) - that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it completely with the addition. It was recorded by al-Ḥarbī in "Gharīb al-Ḥadīth" (5/146/1), al-Dūlābī (1/72), as well as Aḥmad (4/55 and 56). I said: And its isnād is authentic. It was also recorded by al-Nasāʾī in "al-Kubrā" (Q 89/2), al-Baghawī in "Mukhtaṣar al-Muʿjam" (9/136/2), and from him by Ibn ʿAsākir (16/240/2), al-Khulaʿī in "al-Fawāʾid" (111/1), Yaʿqūb ibn Aḥmad al-Ṣayrafī in "al-Muntaqá min Fawāʾidih" (255/2), Abū Nuʿaym in "al-Ḥilyah" (1/372), and Aḥmad from other routes from ʿAṭāʾ with it. It was also recorded by al-Dūlābī (1/123) but without the addition. And the ḥadīth has a supporting narration from Ibn Jurayj from Abū Bakr ibn ʿAbd Allāh from Suhayl ibn Abī Ṣāliḥ from Saʿīd ibn Yasār from some of the Companions of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it