"whoever honors the authority of Allāh in this world, Allāh will honor him on the Day of Resurrection, and whoever humiliates the authority of Allāh in this world, Allāh will humiliate him on the Day of Resurrection." It was recorded by Aḥmad (5/42, 48-49) in its entirety, and by al-Ṭayālisī (2/167) the second part of it, and through his route by Ibn Ḥibbān in "al-Thiqāt" (4/259), as well as al-Tirmidhī (2225) who said: "a ḥasan gharīb ḥadīth." I said: Its narrators are trustworthy, except that Ziyād ibn Kusayb was not declared trustworthy by anyone other than Ibn Ḥibbān, and in his biography, he mentioned the ḥadīth, and he was also narrated from by Muslim ibn Saʿīd as in "al-Tahdhīb." And he said in "al-Taqrīb": "acceptable." I said: meaning when corroborated, and he was corroborated on the first part of it in the first route, so the ḥadīth is ḥasan according to me. And Allāh knows best.

"Fighting a believer is disbelief, and insulting him is wickedness, and it is not permissible for a Muslim to shun his brother for more than three days." It was recorded by Aḥmad (1/176), al-Ṭabarānī (1/18/2), and al-Ḍiyāʾ in "al-Mukhtārah" (1/338) from the route of ʿAbd al-Razzāq who informed us from Maʿmar from Abū Isḥāq from ʿUmar ibn Saʿīd who reported from Saʿd ibn Abī Waqqāṣ as a marfūʿ ḥadīth. I said: This isnād has narrators who are trustworthy according to the criteria of the two Ṣaḥīḥs except for ʿUmar ibn Saʿd, who is truthful. And he was corroborated on the last part of it by his brother Muḥammad ibn Saʿd ibn Abī Waqqāṣ