(pp. 76-77) and al-Baghawī in "Sharḥ al-Sunnah" (4/435/1178) and Ibn ʿAbd al-Hādī in "Hidāyat al-Insān" (2/44/1) from the route of ʿĀṣim ibn Abī al-Nujūd from Zur from ʿAbd Allāh—some added: Ibn ʿAmr—elevated, and some stopped it, but it is considered elevated, and al-Tirmidhī said: "A good authentic ḥadīth." al-Dhahabī said: "Authentic." It seems to be in agreement with al-Ḥākim, but his explicit authentication was omitted from "al-Mustadrak," and to me, it is good due to the well-known disagreement regarding ʿĀṣim. However, it gains strength from the supporting narration reported by Firās from ʿAṭiyyah from Abū Saʿīd al-Khudrī, elevated with the wording: "It will be said to the companion of the Quran when he enters Paradise: Recite and ascend, and he will recite and ascend one degree for each verse, until he recites the last thing with him." It was recorded by Ibn Mājah (3825) and Aḥmad (3/40). I said: And ʿAṭiyyah—who is al-ʿAwfī—is weak, and al-Būṣīrī criticized it for this in "al-Zawāʾid" (227/2), but he missed that he was not alone in this, as Ibn Abī Shaybah (10/498/10104) said: Wakīʿ narrated to us, saying: al-Aʿmash narrated to us from Abū Ṣāliḥ from Abū Saʿīd or from Abū Hurayrah—al-Aʿmash was uncertain—saying: "It will be said to the companion of the Quran on the Day of Resurrection: Recite and ascend, for your place is at the last verse you recite." I said: And this chain is authentic according to the criteria of the two Shaykhs, and al-Aʿmash's uncertainty between Abū Saʿīd and Abū Hurayrah does not harm it because both are Companions, nor does it harm that it is stopped as previously mentioned. (Note): Two men erred regarding this ḥadīth: One of them is al-Mundhirī, as he attributed the ḥadīth to al-Tirmidhī, Abū Dāwūd, and Ibn Mājah from Ibn ʿAmr, while it was only narrated by Ibn Mājah from Abū Saʿīd as previously mentioned. The other is al-Ustādh al-Daʿās, as he attributed it in his commentary on "Sunan al-Tirmidhī" (8/117)