the freedman of ʿĀʾishah said: ʿĀʾishah said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it similarly. And he said: "No one narrated it from Ibn Jurayj except Ṣadaqah, and no one from Ṣadaqah except al-Qāsim ibn Yazīd; Muḥammad ibn ʿAmmār narrated it alone." I said: He is a trustworthy memorizer among the teachers of al-Nasāʾī, attributed to his grandfather, otherwise he is Muḥammad ibn ʿAbd Allāh ibn ʿAmmār, Abū Jaʿfar al-Baghdādī, residing in Mosul. And those above him are trustworthy except for Ṣadaqah, who is weak. And the freedman of ʿĀʾishah, I did not recognize him, and it appeared in "al-Muʿjam" without diacritics, so his name was not clear to me. In summary, the ḥadīth is authentic through these chains, and the best of them is the first one, and al-Mundhirī (2/168) has authenticated its men. Al-Haythamī (5/276) did likewise and al-Manāwī agreed, even saying in "al-Taysīr": "Its isnād is authentic, and the author's statement: 'good' is an understatement." (Note): (al-Rahj) with an open rāʾ and an open hāʾ, and it can be silent: it means dust, as in "Ibn al-Athīr" and others, and al-Mundhirī deviated by saying in his interpretation: "It is what is inside a person from fear and anxiety." This is undoubtedly a mistake, as no one else has said it, as in "ʿAjālat al-Imlāʾ" by al-Ḥāfiẓ al-Nājī, and this is supported by transmission from the linguists, and it is reported from a group of them that it is with an open hāʾ, and that the silent form was only mentioned by the author of "al-Qāmūs." And Allāh knows best. Perhaps al-Mundhirī (may Allāh have mercy on him) was influenced by the narration he followed it with, raised with the wording: "When the heart of a believer trembles in the path of Allāh, his sins fall away from him, just as the dates fall from the palm tree."