except what Allāh wills, especially since it is authentically reported from Jābir himself that he greeted the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) while he was praying, and he responded to him with a gesture, as mentioned in "Ṣaḥīḥ Muslim" (2/71) and elsewhere. This is also documented in "Ṣaḥīḥ Abī Dāwūd" along with other more explicit ḥadīths under: "Chapter on Returning Salām during Prayer" (856-860).

"Whatever the child or the parent acquires, it is for his ʿaṣabah, whoever they may be." It was narrated by Abū Dāwūd (2/20), Ibn Mājah (2/165), and Aḥmad (1/27) from Ḥusayn al-Muʿallim, from ʿAmr ibn Shuʿayb, from his father, from his grandfather: "that Riʾāb ibn Ḥudhāyfah married a woman, and she bore him three sons. Their mother died, and they inherited her properties and the loyalty of her clients. ʿAmr ibn al-ʿĀṣ was the ʿaṣabah of her sons, so he took them to Syria, and they died. ʿAmr ibn al-ʿĀṣ returned, and a client of hers died, leaving wealth. Her brothers disputed with him before ʿUmar ibn al-Khaṭṭāb, and ʿUmar said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said," and he mentioned it. I say: This isnād is good. Then I documented the ḥadīth in "Ṣaḥīḥ Abī Dāwūd" (2550) from al-Bayhaqī's narration of it. I discussed it more extensively than here and mentioned which scholars strengthened it.

"No one has a greater favor upon me than Abū Bakr (raḍiya Allāhu ʿanhu); he supported me with himself and his wealth, and he married his daughter to me." It was narrated by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (11/191/11461), Ibn ʿAdī (31/2), and Ibn ʿAsākir in "Tārīkh" (9/278/1) from Muḥammad ibn Ṣāliḥ ibn Mihrān, who informed us through Arṭāʾah Abū Ḥātim, from Ibn Jurayj, from ʿAṭāʾ, from Ibn ʿAbbās who said: and he mentioned it as marfūʿ and Ibn..