"on the Day of Judgment, the martyr will be brought and made to stand for the reckoning, then the charitable person will be brought and set up for the reckoning, then the people who endured trials will be brought, but no scale will be set up for them, nor will any record be set up for them. Instead, their reward will be poured upon them abundantly, to the extent that those who were in good health will wish at that moment that their bodies had been cut with scissors due to the excellent reward from Allāh." And he said: "It was narrated by al-Ṭabarānī in 'al-Kabīr' from the narration of Mujāʿah ibn al-Zubayr, who is considered trustworthy." I said: It was recorded in it (3/178/2): Sariy ibn Sahl al-Jandīsābūrī narrated to us, ʿAbd Allāh ibn Rashīd informed us, Mujāʿah ibn al-Zubayr narrated from Qatādah from Jābir ibn Zayd from Ibn ʿAbbās. And this Sariy, al-Bayhaqī said: "He is not to be relied upon, nor is his teacher." I said: And his teacher ʿAbd Allāh ibn Rashīd was mentioned by Ibn Ḥibbān in 'al-Thiqāt' and he said: "His ḥadīth is sound." I said: So this isnād is not to be relied upon, but that does not prevent it from being used as supporting evidence because it is not severely weak, thus the ḥadīth is ḥasan. And Allāh knows best.

"Milk in a dream is the natural disposition." It was mentioned by al-Haythamī in 'Majmaʿ al-Zawāʾid' (7/183) from the ḥadīth of Abū Hurayrah, who mentioned it as mawqūf on him, and he said: It was narrated by al-Bazzār and it includes Muḥammad ibn Marwān, who is trustworthy but with some weakness, and the rest of its men are trustworthy. Then I returned to 'Kashf al-Astār' (3/13/2127), and found that the ḥadīth in it is marfūʿ, and likewise, it was mentioned by al-Ḥāfiẓ in 'al-Fatḥ' (12/393) with the narration of al-Bazzār, so it appears that its elevation was omitted from 'al-Majmaʿ', and its isnād is as follows: Jamīl ibn al-Ḥasan narrated to us, Muḥammad ibn Marwān narrated to us, he narrated..