"The Night of Decree is on the twenty-seventh or twenty-ninth night. On that night, the angels on earth are more numerous than the pebbles." It was narrated by al-Ṭayālisī in his "Musnad" (2545) and from him by Aḥmad (2/519), as well as by Ibn Khuzaymah in his "Ṣaḥīḥ" (223/2) from ʿImrān al-Qaṭṭān from Qatādah from Abū Maymūnah from Abū Hurayrah as a marfūʿ ḥadīth. I say: This isnād is good, and al-Ḥāfiẓ remained silent about it in "al-Fatḥ" (4/209).

"The people of well-being will wish on the Day of Resurrection that their skins had been cut with scissors, due to what they see of the reward of those who were afflicted." It was narrated by al-Tirmidhī (2404) and al-Khaṭīb in "al-Tārīkh" (4/400), as well as by Ibn ʿAsākir (9/9/1) from ʿAbd al-Raḥmān ibn Mugharrā who informed us from al-Aʿmash from Abū al-Zubayr from Jābir ibn ʿAbd Allāh as a marfūʿ ḥadīth. Al-Tirmidhī said: "This ḥadīth is strange; we do not know it with this isnād except from this route." I say: It has two defects: the first is the ʿanʿanah of Abū al-Zubayr, as he is a known mudallis, as mentioned repeatedly. The second is that although ʿAbd al-Raḥmān ibn Mugharrā is truthful, there has been criticism of his ḥadīth from al-Aʿmash, as noted in "al-Taqrīb." It was also narrated through his route by Ibn Abī al-Dunyā as in "al-Targhīb" (4/146), and he said: "It was narrated by al-Ṭabarānī in 'al-Kabīr' from Ibn Masʿūd as mawqūf upon him, and it includes an unnamed man." Then he mentioned a supporting narration from the ḥadīth of Ibn ʿAbbās as marfūʿ with the wording: