if it increases by one camel, then a yearling male camel is due, up to forty-five. If it increases by one camel, then a three-year-old she-camel is due, up to sixty. If it increases by one camel, then a four-year-old she-camel is due, up to seventy-five. If it increases by one camel, then two yearling male camels are due, up to ninety. If it increases by one camel, then two three-year-old she-camels are due, up to one hundred and twenty. Then, for every fifty, a three-year-old she-camel, and for every forty, a yearling male camel." It was recorded by Ibn Mājah, number (1799): Muḥammad ibn ʿAqīl ibn Khuwailid al-Nīsābūrī narrated to us, Ḥafṣ ibn ʿAbd Allāh al-Sulamī narrated to us, Ibrāhīm ibn Ṭahmān narrated to us from ʿAmr ibn Yaḥyā ibn ʿAmārah from his father from Abū Saʿīd al-Khudrī who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād is acceptable for supporting evidence; all its narrators are trustworthy, the narrators of al-Bukhārī, except for this Muḥammad ibn ʿAqīl. The ḥāfiẓ said: "Truthful, he narrated from memory some ḥadīths and made mistakes in some of them." I said: This does not seem to be among them, as it matches what is in the beginning of the long ḥadīth of Anas regarding the nisāb of camels and sheep in al-Bukhārī, and it is extracted in "al-Irwāʾ" (792). (Gharīb al-ḥadīth): (Bint al-makhāḍ): al-makhāḍ: a term for pregnant she-camels, one of them is called khalifah, and (Bint al-makhāḍ) and (Ibn al-makhāḍ) are those who have entered the second year because their mother has joined the pregnant ones, even if she is not pregnant. (Ibn Labūn): he is the one who has completed two years, and his mother has become a labūn by giving birth. (Ḥiqqah): she is the one who has completed three years. (Jadhʿah): she is the one who has completed four years.