I said: ʿAṭiyyah is weak. But al-Haythamī said (10/213): "It was narrated by al-Bazzār, and its isnād is good!" Thus he said, and upon returning to "Zawāʾid al-Bazzār" by al-Haythamī (4/85/3256), it became clear that it is with al-Bazzār through the path of al-Ḥajjāj from ʿAṭiyyah himself! Despite al-Ḥajjāj—who is Ibn Arṭāʾah—being a mudallis. Yet al-Aʿẓamī remained silent about it in his commentary on "al-Zawāʾid"! Then it was narrated by Ibn Abī al-Dunyā through the path of Qatādah in a mursal form similar to it. I said: Thus, the ḥadīth is ḥasan, and Allāh knows best.

"if you knew what has been stored for you, you would not grieve over what has been taken from you, and Persia and Rome will be opened for you." It was recorded by Aḥmad (4/128) and Abū Nuʿaym in "al-Ḥilyah" (2/14) from Ismāʿīl ibn ʿAyyāsh from Ḍamḍam ibn Zurʿah from Shurayḥ ibn ʿUbayd who said: al-ʿIrbāḍ ibn Sāriyyah said: "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would come out to us in the ṣuffah while we were wearing the ḥūtakiyyah and say:" and he mentioned it. I said: Its isnād is Shāmī and authentic, all its men are trustworthy, and there is a slight issue with Ḍamḍam that does not harm, and a group has declared him trustworthy as mentioned earlier (2/144). And Shurayḥ heard from Muʿāwiyah as al-Bukhārī said, and he died more than ten years before al-ʿIrbāḍ. And al-Haythamī said about the ḥadīth (10/261): "Aḥmad narrated it, and its men were declared trustworthy!" This was reported by al-Munāwī in "al-Fayḍ," and then he commented on it by saying: