198-199), al-Tirmidhī (2/273), Ibn Mājah (3808), and Aḥmad (6/324-325) from various chains from Muḥammad ibn ʿAbd al-Raḥmān, the client of the family of Ṭalḥah, from Kurayb, from Ibn ʿAbbās, from Juwayriyyah: "that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) left her in the morning after he had prayed the dawn prayer, while she was in her place of prayer, and then returned after the forenoon while she was still sitting. He said: Are you still in the state I left you? She said yes. The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said..." and he mentioned it. The wording of al-Nasāʾī, al-Tirmidhī, and Aḥmad is: "Shall I not teach you words that, if weighed against all that you have glorified, they would outweigh it? Glory be to Allāh as many as His creations, three times..." the ḥadīth. Al-Tirmidhī said: "A ḥasan ṣaḥīḥ ḥadīth." I say: It is according to the criteria of Muslim and is a narration for Ibn Khuzaymah. This story has also been narrated through another chain, and although its isnād is weak, it contradicts this authentic story in several aspects, one of which is that the glorification was counted with date stones or pebbles. I have explained this in "al-Ḍaʿīfah" (1/131), so whoever wishes may refer to it.

"No, but I was forbidden from two foolish and immoral sounds: a sound at a calamity, scratching faces, tearing garments, and the wailing of the devil." It was recorded by al-Tirmidhī (1/187), al-Ḥākim (4/41), al-Bayhaqī (4/69), al-Bazzār (p. 78), and ʿAbd ibn Ḥumayd in "al-Muntakhab min al-Musnad" (110/2 - 111/1), al-Baghawī in "Sharḥ al-Sunnah" (1/169/1), and al-Ḍiyāʾ in "al-Mukhtārah" (10/99/2) from Ibn Abī Laylā from ʿAṭāʾ from Jābir ibn ʿAbd Allāh who said: