and its chain is also authentic. ʿAbd al-Razzāq also narrated (9045) with an authentic chain from Mujāhid who said: I came to Ibn ʿAbbās while he was seeking refuge between the corner and the door. Ibn Abī Shaybah also recorded it in "al-Muṣannaf" (4/93), but he mentioned Ibn ʿAbbās along with Ibn ʿAmr and Ibn ʿUmar. ʿAbd al-Razzāq narrated (9051) with an authentic chain from Nāfiʿ that Ibn ʿUmar did not adhere to anything from the House. However, the narration of Mujāhid is preferred because it is affirmative, and the affirmative is given precedence over the negative as established in the principles of jurisprudence. As for the ḥadīth: "What is between the corner and the station is a place for clinging for whoever supplicates..." the ḥadīth, its chain is very weak as I have clarified in "al-Ḍaʿīfah" (4865).

"The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) passed by a group of women and greeted them." It was recorded by Aḥmad (4/357 and 363) and Ibn al-Sunnī in "ʿAmal al-Yawm" (221) and al-Ṭabarānī in "al-Kabīr" (118/1) from Jābir from Ṭāriq al-Tamīmī from Jarīr who said: and he mentioned it. Aḥmad added between Jābir and Ṭāriq a man who was not named. I say: This is a weak chain; Jābir is Ibn Yazīd al-Juʿfī, who is weak, and in the second place in "al-Musnad," it is Jābir ibn ʿAbd Allāh. It might be an error. Ṭāriq al-Tamīmī is mentioned as such in both places in "al-Musnad," and in Ibn al-Sunnī and al-Ṭabarānī as "al-Taymī," and I did not find a biography for him. However, the ḥadīth has been authenticated from the narration of Asmāʾ bint Yazīd al-Anṣārīyah