al-Abḥ from Saʿīd ibn Abī ʿArūbah from Qatādah from Anas with a similar narration. It was recorded by al-Ṭabarānī in "al-Awsaṭ" (p. 314 - the Ḥaram Makkī manuscript from his additions). This chain is also weak; ʿUmar ibn Saʿīd al-Abḥ was described by Ibn Abī Ḥātim (3/1/111) quoting his father: "He is not strong." In "al-Mīzān": "al-Bukhārī said: His ḥadīth is rejected." In summary, the ḥadīth is at least ḥasan due to the combination of its routes. And Allāh, the Exalted, knows best.

"He would place his chest, face, arms, and palms between the corner and the door, meaning during ṭawāf." It was recorded by Abū Dāwūd (1/297), Ibn Mājah (2/225-226), al-Bayhaqī (5/93), as well as ʿAbd al-Razzāq in "al-Muṣannaf" (9043) and al-Aṣbahānī in "al-Targhīb" (135/1) from al-Muthanná ibn al-Ṣabāḥ from ʿAmr ibn Shuʿayb from his father who said, "I performed ṭawāf with ʿAbd Allāh, and when we came behind the Kaʿbah, I said to him: Will you not seek refuge? He said: I seek refuge in Allāh from the Fire, then he proceeded until he touched the stone, stood between the corner and the door, and placed his chest... then he said: This is how I saw the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) doing it." I say: al-Muthanná is weak, and ʿAbd al-Razzāq added after saying: "from his father": "from his grandfather," and the first is more authentic. For he was followed by ʿAlī ibn ʿĀṣim who informed us from Ibn Jurayj from ʿAmr ibn Shuʿayb from his father who said: I was performing ṭawāf... and mentioned it similarly