In a narration by Aḥmad (1/354) from this perspective: "He liked that on the day of Eid, his family would go out." In another narration by him (3/363) and similarly by al-Aṣbahānī in "al-Targhīb" (p. 250) through the route of Ḥajjāj also from ʿAṭāʾ from Jābir, elevated with the wording: "He would go out on the two Eids, and his family would go out." Imām Aḥmad said (6/184): ʿAlī told us: Khālid informed us from Abū Qilābah from ʿĀʾishah who said: "The young girls would come out from their quarters for the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) on the two Eids." I said: This isnād is weak and disconnected between Abū Qilābah and ʿĀʾishah. And ʿAlī - who is Ibn ʿĀṣim - is weak due to his poor memory and insistence on his mistakes, but he has been followed up by Ibn Abī Shaybah in "al-Muṣannaf" (2/182). The command to bring out all women, even those menstruating, to the prayer place has been established with al-Shaykhayn and others from the ḥadīth of Umm ʿAṭiyyah. Al-Ṭayālisī narrated (706): Shuʿbah told us from Muḥammad ibn al-Nuʿmān from Ṭalḥah al-Yāmī from the sister of ʿAbd Allāh ibn Rawāḥah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: "It is obligatory for the one with a waistband to go out, meaning on the two Eids." Its isnād is good except that al-Bayhaqī (3/306) narrated it from this perspective, inserting between Ṭalḥah ibn Muṣarrif and the sister of ʿAbd Allāh a woman from ʿAbd al-Qays who was not named. Al-Ḥasan ibn ʿUbayd Allāh disagreed, saying: from Ṭalḥah al-Yāmī who said: Abū Bakr said... and he mentioned it as being halted on him. It was narrated by Ibn Abī Shaybah