it also has a supporting narration from ʿAlī with the wording: "When he walked, he leaned forward as if he were descending a slope." It was recorded by Ibn Saʿd with a good chain, and by al-Tirmidhī in "al-Shamāʾil" (p. 91) with the wording: "as if he were descending from a hill."

- "When he was bowing or prostrating, he would say: 'Glory and praise be to You, I seek Your forgiveness and turn to You in repentance.'" It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (72/1) from Zayd ibn Abī Unaysah, from Ḥammād, from Abū al-Ḍuḥā, from Masrūq, from ʿAbd Allāh ibn Masʿūd as a marfūʿ ḥadīth. I say: This chain is good, its narrators are reliable according to the criteria of Muslim, except that Ḥammād—who is Ibn Abī Sulaymān, as mentioned in the biography of Ibn Abī Unaysah in "al-Tahdhīb" (1/225/2)—has slight weakness, as indicated by the statement of al-Ḥāfiẓ in "al-Taqrīb": "Truthful but makes mistakes." There is another route for the ḥadīth, narrated by Isrāʾīl from Abū Isḥāq from Abū ʿUbaydah from ʿAbd Allāh who said: "When it was revealed to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) *'When the victory of Allāh has come and the conquest'* (Sūrah al-Naṣr, verse 1), he frequently said while reciting it and bowing: 'Glory be to You, O Allāh, our Lord, and praise be to You, O Allāh, forgive me, indeed You are the Oft-Returning, the Most Merciful (three times).' " It was recorded by Aḥmad (3683, 3745). I say: Its narrators are trustworthy, the narrators of the two Shaykhs, except for Abū ʿUbaydah, who is trustworthy but did not hear from