" then he said: 'Come to prayer.' He responded: 'There is no power nor might except with Allāh.' Then he said: 'Come to success.' He responded: 'There is no power nor might except with Allāh...' " the ḥadīth. It was recorded by Muslim and Ibn Khuzaymah (417) and others, and it is also found in "Ṣaḥīḥ Abī Dāwūd" (539) and elsewhere. (Note): al-Jazarī attributed the phrase "There is no power nor might except with Allāh" after the two calls to prayer to both al-Bukhārī and Muslim, but it is actually only from al-Bukhārī through Muʿāwiyah as previously mentioned, and the ḥāfiẓ clarified in his commentary that Muslim did not include it because of the unnamed man.

"When he ascended the pulpit, he would greet." It has multiple paths: the first is from Jābir, narrated by Ibn Mājah (1109), Tamām in "al-Fawāʾid" (60/2), Ibn ʿAdī (211/1), and al-Baghawī in "Sharḥ al-Sunnah" (1/123/1) from ʿAmr ibn Khālid, who reported from Ibn Lahīʿah, from Muḥammad ibn Zayd ibn al-Muhājir, from Muḥammad ibn al-Munkadir, from Jābir as a marfūʿ narration. Ibn ʿAdī said: "I do not know anyone who narrates it except Ibn Lahīʿah, and from Ibn Lahīʿah, ʿAmr ibn Khālid." ʿAbd al-Ḥaqq criticized it in "al-Aḥkām" (73/1) due to Ibn Lahīʿah, saying: "He is known among the weak narrators!" And it was narrated through his route by Abū Nuʿaym in "Akhbār Aṣbahān" (1/240-241). The second is from al-Shaʿbī as a mursal narration. It was narrated by Ibn Abī Shaybah in "al-Muṣannaf" (2/114): Abū Usāmah told us, saying: Mujālid narrated from him. And through this isnād, it was narrated by ʿAbd al-Razzāq (3/193), and it is a mursal narration that is acceptable for supporting evidence