"When he threw the pebbles at the jamarāt, he would walk to them going and returning." Narrated by al-Tirmidhī (1/170), who said: Yūsuf ibn ʿĪsá narrated to us, Ibn Numayr narrated to us from ʿUbayd Allāh from Nāfiʿ from Ibn ʿUmar that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) ... And he said: "This is a ḥasan ṣaḥīḥ ḥadīth." I say: Its isnād is authentic according to the criteria of al-Shaykhayn. (Benefit): Al-Tirmidhī said following the ḥadīth: "The practice is according to this among most of the scholars, and some of them said: He rides on the Day of Sacrifice and walks on the days after the Day of Sacrifice. (Abū ʿĪsá said) It seems that the one who said this intended to follow the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) in his action, because it is only narrated that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) rode on the Day of Sacrifice when he went to throw the jamarāt, and he only threw Jamrat al-ʿAqabah on the Day of Sacrifice." I say: His (ṣallá Allāhu ʿalayhi wa-sallam) throwing Jamrat al-ʿAqabah while riding is in the long ḥadīth of Jābir in "The Pilgrimage of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam)" from the narration of Muslim and others (p. 82 - second edition), and therefore the ḥadīth of Ibn ʿUmar is interpreted as referring to the jamarāt on days other than the Day of Sacrifice, reconciling it with the ḥadīth of Jābir. And Allāh knows best. Then I saw what supports this from the narration of ʿAbd Allāh ibn ʿUmar from Nāfiʿ with the wording: "From Ibn ʿUmar that he used to come to the jamarāt on the three days after the Day of Sacrifice walking, going and returning, and he reported that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) used to do that." Narrated by Abū Dāwūd (1969) and Aḥmad (2/156). And in another narration of his (2/114 and 138): "Ibn ʿUmar used to throw Jamrat al-ʿAqabah on his mount on the Day of Sacrifice, and he would not come to the rest of them after that except walking, going and returning, and he claimed that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would not come to them except walking, going and returning." And its narrators are trustworthy, the narrators of al-Shaykhayn, except for ʿAbd Allāh ibn ʿUmar, who is the elder brother of ʿUbayd Allāh ibn ʿUmar