"the mother of Bishr ibn al-Barāʾ ibn Maʿrūr entered upon the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) during his illness in which he passed away, and he was feverish. She touched him and said: 'I have not found such a fever as yours on anyone.' The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it." I said: This isnād is very weak; all its men are trustworthy according to the criteria of the two Shaykhs except for Muḥammad ibn ʿUmar, who is al-Wāqidī, and he is accused of lying. However, the ḥadīth has two supporting narrations: the first is from Abū Saʿīd al-Khudrī, who said: "A man placed his hand on the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said: 'By Allāh, I cannot bear to place my hand on you due to the severity of your fever.' The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: 'We, the group of prophets, our trials are multiplied for us as our rewards are multiplied. There was a prophet among the prophets who was afflicted with lice until it killed him, and there was a prophet among the prophets who was afflicted with poverty until he took a cloak and cut it to make it like a pocket, and they would rejoice in trials as you rejoice in ease.'" It was recorded by Aḥmad (3/94): ʿAbd al-Razzāq narrated to us, informing us from Maʿmar from Zayd ibn Aslam from a man from him. This isnād is authentic; its men are trustworthy except for the man who is not named. However, Hishām ibn Saʿd named him, saying: from Zayd ibn Aslam from ʿAṭāʾ ibn Yasār from Abū Saʿīd al-Khudrī with it. It was recorded by Ibn Mājah (2/490) and al-Aṣbahānī in "al-Targhīb" (folio 60/2), and he said: "(yajūbuhā): meaning he cuts it and makes it like a pocket." Al-Būṣīrī said in "al-Zawāʾid" (245/1): "This isnād is authentic; its men are trustworthy." I said: Al-Ḥākim also authenticated it, and al-Dhahabī, as mentioned earlier in number (144), but it is only ḥasan due to the well-known criticism of Hishām ibn Saʿd. Yes, it is authentic with the supporting narration that follows, and another that was mentioned earlier
" دخلت أم بشر بن البراء ابن معرور على رسول الله ﷺ، في مرضه الذي مات فيه وهو محموم فمسته، فقالت: ما وجدت مثل وعك عليك على أحد، فقال رسول الله صلى الله عليه وسلم: فذكره ". قلت: وهذا إسناد واه جدا، رجاله كلهم ثقات رجال الشيخين غير محمد بن عمر، وهو الواقدي، وهو متهم بالكذب. لكن للحديث شاهدان: الأول: عن أبي سعيد الخدري قال: " وضع رجل يده على النبي ﷺ فقال: والله ما أطيق أن أضع يدي عليك من شدة حماك، فقال النبي صلى الله عليه وسلم: إنا معشر الأنبياء، يضاعف لنا البلاء كما يضاعف لنا الأجر، إن كان النبي من الأنبياء يبتلى بالقمل حتى يقتله، وإن كان النبي من الأنبياء ليبتلى بالفقر حتى يأخذ العباء فيجوبها، وإن كانوا ليفرحون بالبلاء كما تفرحون بالرخاء ". أخرجه أحمد (٣ / ٩٤) : حدثنا عبد الرزاق أنبأنا معمر عن زيد بن أسلم عن رجل عنه. وهذا إسناد صحيح، رجاله ثقات لولا الرجل الذي لم يسم. لكن قد سماه هشام بن سعد، فقال: عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الخدري به. أخرجه ابن ماجة (٢ / ٤٩٠) والأصبهاني في " الترغيب " (ق ٦٠ / ٢) ، وقال: " (يجوبها) : أي يقطعها ويجعل لها شبه الجيب ". وقال البوصيري في " الزوائد " (٢٤٥ / ١) : " هذا إسناد صحيح رجاله ثقات ". قلت: وصححه الحاكم أيضا والذهبي كما تقدم برقم (١٤٤) وإنما هو حسن للكلام المعروف في هشام بن سعد. نعم هو صحيح بالشاهد الذي بعده، وآخر تقدم