and likewise narrated by al-Ḥākim (3/452). Then narrated by Aḥmad (2/304, 327, 353), Ibn Saʿd, and Abū ʿAlī al-Ṣawwāf in "Ḥadīth" (3/2/2), and Ibn ʿAsākir (13/52/1) through other routes from Ḥammād with the same chain. I said: This is a good chain, and al-Ḥākim and al-Dhahabī remained silent about it, and it is their habit to authenticate this chain according to the criteria of Muslim. It has a supporting narration, extracted by Ibn ʿAsākir through the route of Ibn Saʿd: ʿUmar ibn Ḥakam ibn Abī al-Waḍḍāḥ narrated to us, Shuʿbah narrated to us from ʿAmr ibn Dīnār from Abū Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm from ʿUmar in a marfūʿ form. I said: Its narrators are trustworthy except for this Ibn Ḥakam, whom I did not recognize. Then I reconsidered and said: It is ʿAmr with a wāw that was omitted by my pen or by the copyist of Ibn ʿAsākir, and ʿAmr ibn Ḥakam is known for narrating from Shuʿbah and he is weak, but despite his weakness, his ḥadīth is written as Ibn ʿAdī said, so it is suitable for supporting evidence.

- "By the One in whose hand is my soul, no man from this nation, nor any Jew or Christian hears of me and then does not believe in me, except that he will be among the people of the Fire." Narrated by Ibn Mandah in "al-Tawḥīd" (44/1) through the route of ʿAbd al-Razzāq from Maʿmar from Hammām ibn Munabbih who said: This is what Abū Hurayrah narrated to us, and he mentioned it in a marfūʿ form. Then narrated through the route of Abū Yūnus from Abū Hurayrah with the same chain. I said: These are two authentic chains, the first according to the criteria of the two Shaykhs, and the second according to the criteria of Muslim. And it was narrated in his Ṣaḥīḥ (1/93) similarly