It was recorded by al-Ḥākim, and he remained silent about it due to what is known about the condition of al-Ḥasan ibn Abī Jaʿfar. In summary, the divorce of Ḥafṣah by the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) is confirmed through various chains, and his command to take her back is confirmed by the authentic ḥadīth of Anas. The statement of Gabriel to him: "Take her back, for she is a devout worshiper..." and so on, is considered good, as we mentioned. And Allāh knows best. (Benefit): The ḥadīth indicates the permissibility of a man divorcing his wife even if she is a devout worshiper. This naturally occurs only due to a lack of harmony and compliance with him, and there may be internal matters that others cannot perceive. Therefore, tying divorce to the approval of a judge is one of the worst and most absurd things heard in this time! Many of its rulers, judges, and preachers frequently mention the ḥadīth: "The most hated permissible thing to Allāh is divorce," which is a weak ḥadīth as I have clarified in various places such as "Irwāʾ al-Ghalīl" (no. 2040).

- "The killer of ʿAmmār and his plunderer are in the Fire." It was narrated by Abū Muḥammad al-Mukhlidī in "Three Sessions from al-Amālī" (75/1-2) from Layth from Mujāhid from ʿAbd Allāh ibn ʿAmr as a marfūʿ ḥadīth. I say: This isnād is weak; Layth, who is Ibn Abī Sulaym, had become confused. However, he was not the only one to narrate it, as ʿAbd al-Raḥmān ibn al-Mubārak said: We were informed by al-Muʿtamir ibn Sulaymān from his father from Mujāhid with it. It was recorded by al-Ḥākim (3/387) who said: "ʿAbd al-Raḥmān ibn al-Mubārak narrated it alone, and he is trustworthy and reliable. If it is preserved, then it is authentic according to the criteria of the two Shaykhs." I say: There is another chain, as Imām Aḥmad (4/198) and Ibn Saʿd in "al-Ṭabaqāt" (3/260-261) narrated it, and the context is his: ʿUthmān ibn Muslim informed us, saying: Ḥammād ibn Salamah informed us, saying: