(1/147/2) and Abū Muḥammad al-ʿAdl al-Mukhalidī in "al-Fawāʾid" (2/223/2, 246/2, 268/2), and al-Rūyānī in "Musnad" (25/133/1), and al-Ḥākim (1/493), and Abū Nuʿaym in "Akhbār Aṣbahān" (2/60), and al-Baghawī in "Sharḥ al-Sunnah" (4/81/2), and al-Qaḍāʿī (71/1), and ʿAbd al-Ghanī al-Maqdisī in "al-Duʿāʾ" (142-143) through various chains from Sufyān al-Thawrī from ʿAbd Allāh ibn ʿĪsá from Ibn Abī al-Jaʿd from Thawbān, attributed as marfūʿ. Some of the compilers said: "Ibn Abī al-Jaʿd" was not named, while some named him as Sālim ibn Abī al-Jaʿd, and others as ʿAbd Allāh ibn Abī al-Jaʿd. If it is the first, then it is disconnected because Sālim did not hear from Thawbān, and if it is the latter, he is unknown as Ibn al-Qaṭṭān said, although Ibn Ḥibbān deemed him trustworthy, and al-Dhahabī pointed to this in "al-Mīzān" saying: "And this ʿAbd Allāh, even if considered trustworthy, is unknown." Then al-Rūyānī narrated it (162/1) through the route of ʿUmar ibn Shabīb, who reported to us from ʿAbd Allāh ibn ʿĪsá from Ḥafṣ and ʿUbayd Allāh ibn Akhī Sālim from Sālim from Thawbān with it. And he added: "Indeed, it is written in the Torah: O son of Adam, fear your Lord, honor your parents, and maintain your kinship ties; I will extend your life, ease your ease, and avert your hardship." I said: This may suggest that the ḥadīth is from the narration of Sālim ibn Abī al-Jaʿd, but ʿUmar ibn Shabīb is weak as the ḥāfiẓ said in "al-Taqrīb." As for Ḥafṣ and ʿUbayd Allāh ibn Akhī Sālim, I did not know them. If this preference is established, it is disconnected; otherwise, it is connected, but it contains unknown elements as previously mentioned, so al-Ḥākim's statement afterward: "Ṣaḥīḥ al-Isnād" is rejected even if al-Dhahabī agreed, due to the unknown mentioned, and al-Dhahabī explicitly stated it as mentioned earlier, and this is among his many contradictions!