in "Subul al-Salām" (3/133): "The interpretation of 'istihlāl' is narrated in a weak marfūʿ ḥadīth: 'istihlāl is sneezing.' It was recorded by al-Bazzār." For what al-Bazzār recorded is indeed from the ḥadīth of Ibn ʿUmar with the wording mentioned by al-Ṣanʿānī, and it includes Muḥammad ibn ʿAbd al-Raḥmān ibn al-Baylamān, who is weak. as in "al-Majmaʿ," so this is different from the ḥadīth of Jābir and al-Maswar, so take note.

"Nothing repels the divine decree except supplication, and nothing increases lifespan except righteousness." It was recorded by al-Tirmidhī (2/20), al-Ṭaḥāwī in "al-Mushkil" (4/169), Ibn Ḥayyawayh in "Ḥadīth" (3/4/2), and ʿAbd al-Ghanī al-Maqdisī in "al-Duʿāʾ" (142-143), all through the chain of Abū Mawdūd from Sulaymān al-Tamīmī from Abū ʿUthmān al-Nahdī from Salmān. Al-Tirmidhī said: "It is a ḥasan gharīb ḥadīth from Salmān, and there are two Abū Mawdūds: one is called Faḍḍah, and he is the one who narrated this ḥadīth, a Basran, and the other is ʿAbd al-ʿAzīz ibn Abī Sulaymān, also a Basran, and they were both in Egypt at one time." I say: He is weak as Ibn Abī Ḥātim reported from his father (3/2/93), so perhaps al-Tirmidhī's grading of the ḥadīth as ḥasan is due to it having a supporting narration from the ḥadīth of Thawbān with the addition: "And indeed a man is deprived of provision due to a sin he commits." It was narrated by Ibn Mājah (4022), Aḥmad (5/277, 280, 282), Ibn Abī Shaybah in "al-Muṣannaf" (12/157/2), Muḥammad ibn Yūsuf al-Firyābī in "Mā Asnad Sufyān" (1/43/2), al-Ṭaḥāwī in "al-Mushkil" (4/169), and al-Ṭabarānī in "al-Muʿjam al-Kabīr"