al-Kabīr (3026) and al-Awsaṭ (5582) from Qatādah, from Abū Maʿshar, from Ibrāhīm al-Nakhaʿī, from Hammām, from Ḥudhayfah that the Prophet of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it, and al-Ṭabarānī said: "It is not narrated from Ḥudhayfah except through this isnād." I say: It is authentic according to the conditions of Muslim, and Abū Maʿshar is Ziyād ibn Kulaib al-Kūfī. The ḥadīth is a clear refutation of the Qādiyānī movement and Ibn ʿArabī before them, who claimed the continuation of prophethood after the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and that their alleged prophet, Mīrzā Ghulām Aḥmad al-Qādiyānī, is a liar and a deceiver among those deceivers.

"In the ʿAjwah dates of al-ʿĀliyyah, taken early in the morning on an empty stomach, there is a cure for every magic or poison." It was recorded by Aḥmad (6/77, 105, 152) through the route of Sulaymān ibn Bilāl from Sharīk ibn ʿAbd Allāh from Ibn Abī ʿAtīq from ʿĀʾishah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: and he mentioned it. I say: This isnād is good, and it is according to the conditions of the two Shaykhs, except that there is weakness in Sharīk ibn ʿAbd Allāh—who is Ibn Abī Numayr—due to his memory. It was also recorded by Muslim (6/124) through the route of Ismāʿīl ibn Ḥajar from Sharīk with the wording: "Indeed, in the ʿAjwah dates of al-ʿĀliyyah there is a cure, or it is an antidote in the early morning." It does not mention the empty stomach. However, I found a supporting narration from the ḥadīth of Saʿd ibn Abī Waqqāṣ, elevated, with the wording: "Whoever eats seven ʿAjwah dates from between the two lava tracts of Madīnah on an empty stomach, nothing will harm him that day until evening—he said: and I think he said:—and if he eats them in the evening, nothing will harm him until morning."