and made it for Allāh for whoever wishes, as an option not an obligation, and this is what is meant by his saying (ṣallá Allāhu ʿalayhi wa-sallam): "There is no farʿ..." as you can see its explanation in "al-Irwāʾ" (4/409-413).

- "For the nose, the full compensation if completely severed is one hundred camels, for the hand fifty, for the foot fifty, for the skull wound one-third of the full compensation, for the penetrating wound one-third of the full compensation, for the displaced fracture fifteen, for the simple fracture five, for the tooth five, and for each finger ten." It was recorded by al-Bazzār (no. 1531) and al-Bayhaqī (8/86) from Muḥammad ibn ʿAbd al-Raḥmān from ʿIkrimah ibn Khālid from Abū Bakr ibn ʿUbayd Allāh ibn ʿUmar from his father from ʿUmar as a marfūʿ ḥadīth. Al-Bazzār said: "We do not know it from ʿUmar except through this isnād." I say: It is weak. Muḥammad ibn ʿAbd al-Raḥmān is Ibn Abī Laylá as clarified by al-Bazzār's narration, and he is weak with poor memory. However, the ḥadīth has supporting evidence from the ḥadīth of ʿAmr ibn Ḥazm in his lengthy narration on (compensations) with al-Nasāʾī (2/252) and others, and it is extracted in "al-Irwāʾ" (2273). Some of its segments have scattered supporting evidence in it from the ḥadīth of Ibn ʿAbbās (2231), Abū Mūsá (2272), ʿAbd Allāh ibn ʿAmr (2285), and Makhūl as mursal (2296), and also Ibn ʿAmr (2297). (completely severed) means cut entirely. (the skull wound) Ibn al-Athīr said: In another ḥadīth: (al-maʾmūmah) and both refer to the wound that reaches the membrane of the brain, which is the skin that encloses the brain. (the penetrating wound): the stab that penetrates into the cavity, and here it refers to anything with a penetrating force like the abdomen and the brain