after ḥajj, which we do not see as prescribed because none of the Companions who performed ḥajj with him (ṣallá Allāhu ʿalayhi wa-sallam) did it. Rather, I see this as men imitating women, or even those among them who are menstruating! Therefore, I have come to call this ʿumrah the "ʿumrah of the menstruating woman" to clarify the reality.

- "Ṭūbā is a tree in Paradise, the journey of a hundred years, the garments of the people of Paradise emerge from its buds." It was recorded by Aḥmad (3/71) and Ibn Jarīr in his "Tafsīr" (13/101) and Ibn Ḥibbān (2625) through the route of Darāj Abū al-Samḥ, who reported from Abū al-Haytham, from Abū Saʿīd al-Khudrī, from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) with it. I said: This isnād is acceptable in supporting evidence due to Darāj's poor memory. It is supported by what was narrated by Furāt ibn Abī al-Furāt from Muʿāwiyah ibn Qurrah from his father, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "*Ṭūbā lahum wa-ḥusnu maʾāb* is a tree planted by Allāh with His hand, and He breathed into it from His spirit with ornaments and garments, and its branches can be seen from beyond the walls of Paradise." It was recorded by Ibn Jarīr. And Furāt, this one, was said by Ibn Abī Ḥātim (3/2/80) about his father: "Truthful, no harm in him." Others have weakened him. And what was recorded by al-Bukhārī and others from Anas (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "Indeed, in Paradise, there is a tree under whose shade a rider could travel for a hundred years without cutting through it. If you wish, recite: *(wa-ẓillin mamdūd, wa-māʾin maskūb)*."