(al-ʿaql): the blood money. (al-ʿaṣabah): it refers to the male relatives of a man from his father's side, and in (al-farāʾiḍ): those who do not have a specified share in inheritance and only take what is left by the heirs with prescribed shares. (ghurrat). Ibn al-Athīr said: ghurrat: the slave himself or the female slave.

- "Your circumambulation of the House, and between al-Ṣafā and al-Marwah suffices for your ḥajj and ʿumrah." Narrated by Muslim (4/34) and Abū Dāwūd (1897) from ʿAbd Allāh ibn Abī Najīḥ from ʿAṭāʾ - and Muslim said: from Mujāhid - from ʿĀʾishah that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said to her: and he mentioned it. The wording of ʿAṭāʾ, and the wording of Mujāhid: that she menstruated at (Sarif), then purified herself at ʿArafah, so the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said to her: "Your circumambulation of al-Ṣafā and al-Marwah suffices for your ḥajj and ʿumrah." Then Muslim and Aḥmad (6/124) narrated from the path of ʿAbd Allāh ibn Ṭāwūs from his father from ʿĀʾishah "that she entered into the state of iḥrām for ʿumrah, then arrived and did not perform ṭawāf of the House until she menstruated, so she performed all the rites and had entered into the state of iḥrām for ḥajj, so the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said to her on the day of (al-nafr): "Your ṭawāf suffices for your ḥajj and ʿumrah." But she refused, so he sent her with ʿAbd al-Raḥmān to al-Tanʿīm, and she performed ʿumrah after the ḥajj." I said: The ʿumrah after ḥajj is only for the menstruating woman who could not perform the ʿumrah of ḥajj before the ḥajj because she menstruated, as you learned from this story of ʿĀʾishah. So, women like her, if they enter into the state of iḥrām for the ʿumrah of ḥajj as she did, and menstruation prevents them from completing it, then it is prescribed for them to perform ʿumrah after ḥajj. What the majority of pilgrims do today from their eagerness for ʿumrah..