and in the warnings against divination, there are other ḥadīths from a group of Companions, whose isnāds are not free from weakness. You can find them at the end of the first volume of "al-Targhīb" by al-Ḥāfiẓ al-Mundhirī (1/278-280), except for the last ḥadīth among them, which he has from Abū Saʿīd and Abū Hurayrah together, and its wording and sourcing have been previously mentioned under number (360).

"The blood money is upon the male relatives, and for the miscarriage, there is a compensation: a slave or a female slave." It was narrated by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (no. 3484) through the route of ʿAbbād ibn Manṣūr, who informed us from Abū al-Milīḥ al-Hudhali, from Ḥaml ibn al-Nābighah, "that he had two wives, one from the Lihyān tribe and Muʿāwiyah—from the Banī Muʿāwiyah ibn Zayd—and they gathered and became jealous of each other. The Muʿāwiyah woman picked up a stone and threw it at the Lihyān woman, who was pregnant and had reached full term, killing her. She then miscarried a boy. Ḥaml ibn Mālik said to ʿImrān ibn ʿUwāymir: Pay the blood money for my wife. They went to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and he mentioned it." I say: This isnād is weak due to the poor memory of ʿAbbād ibn Manṣūr, but he was not alone in narrating it, as Qatādah also followed him from Abū al-Milīḥ ibn Usāmah with a similar narration. It was also narrated by al-Ṭabarānī (no. 3485), and its isnād is authentic. Al-Nasāʾī also narrated it (2/249) through another route from Ḥaml in a shortened form. The ḥadīth has supporting narrations, including one from Abū Hurayrah who said: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) ruled in the case of a woman from Banī Lihyān who miscarried a dead fetus, that the compensation is a slave or a female slave. Then the woman upon whom the compensation was ruled died, and the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) ruled that her inheritance is for her children and husband, and that the blood money is upon her male relatives." It was narrated by al-Bukhārī (4/286), Muslim (5/110), al-Nasāʾī, and Aḥmad (2/539)