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and regarding the gathering of animals and retribution among them, there are many ḥadīths. I will mention what I have reviewed of them in the following ḥadīth.
وفي حشر البهائم والقصاص بينها أحاديث كثيرة، سأذكر ما وقفت عليه منها فيالحديث الآتي.
1967
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"The creatures will settle scores with each other, even the hornless sheep with the horned one, and even the ant with another ant." It was recorded by Aḥmad (2/363): ʿAbd al-Ṣamad narrated to us, Ḥammād narrated from Wāṣil from Yaḥyá ibn ʿAqīl from Abū Hurayrah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he mentioned it. I said: This isnād is authentic, and all its men are trustworthy, the men of Muslim. Wāṣil is the client of Abū ʿUyainah. Ḥammād is Ibn Salamah al-Baṣrī. ʿAbd al-Ṣamad is Ibn ʿAbd al-Wārith al-Baṣrī. And al-Haythamī said in "Majmaʿ al-Zawāʾid" (10/352) following al-Mundhirī in "al-Targhīb" (4/201): "Aḥmad narrated it, and its men are the men of the authentic collections." I said: Its origin is in "al-Ṣaḥīḥ" through the route of al-ʿAlāʾ ibn ʿAbd al-Raḥmān from his father from Abū Hurayrah with the wording: "Rights will be restored to their owners on the Day of Resurrection, even the hornless sheep will be avenged against the horned sheep." It was recorded by Muslim (7/18-19), al-Tirmidhī (4/292 with the commentary of al-Tuḥfah), and Aḥmad (2/235, 301, and 411) through various routes from him with it. And al-Tirmidhī said: "A ḥadīth that is ḥasan ṣaḥīḥ."
" يقتص الخلق بعضهم من بعض، حتى الجماء من القرناء، وحتى الذرة من الذرة ". أخرجه أحمد (٢ / ٣٦٣) : حدثنا عبد الصمد حدثنا حماد عن واصل عن يحيى بن عقيل عن أبي هريرة أن رسول الله ﷺ قال: فذكره. قلت: وهذا إسناد صحيح، رجاله كلهم ثقات رجال مسلم. وواصل هو مولى أبي عيينة. وحماد هو ابن سلمة البصري. وعبد الصمد هو ابن عبد الوارث البصري. والحديث قال الهيثمي في " مجمع الزوائد " (١٠ / ٣٥٢) تبعا للمنذري في " الترغيب " (٤ / ٢٠١) : " رواه أحمد، ورجاله رجال الصحيح ". قلت: وأصله في " الصحيح " من طريق العلاء بن عبد الرحمن عن أبيه عن أبي هريرة بلفظ: " لتؤدن الحقوق إلى أهلها يوم القيامة حتى يقاد للشاة الجلحاء من الشاة القرناء ". أخرجه مسلم (٧ / ١٨ - ١٩) . والترمذي (٤ / ٢٩٢ بشرح التحفة) وأحمد (٢ / ٢٣٥ و ٣٠١ و ٤١١) من طرق عنه به. وقال الترمذي: " حديث حسن صحيح ".
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