and through the chain of al-Masʿūdī from Qays ibn Muslim from Ṭāriq ibn Shihāb from Ibn Masʿūd, stopping at him with the first wording without mentioning the cure. al-Fākihī also recorded it in "Ḥadīthuh" (27/10) from al-Masʿūdī with it, but he elevated it. It was also recorded by Abū Isḥāq al-Ḥarbī in "Gharīb al-Ḥadīth" (5/15/1). It was similarly recorded by al-Baghawī in "Ḥadīth ʿAlī ibn al-Jaʿd" (9/79/1), al-Haytham ibn Kulayb in "Musnaduh" (84/2), and Ibn ʿAsākir in "Tārīkh Dimashq" (8/242/2) through various chains from Qays ibn Muslim, elevated with it. Then it was recorded by al-Baghawī, Ibn ʿAsākir, and likewise ʿAbd ibn Ḥumayd in "al-Muntakhab min al-Musnad" (65/2) through another chain from Qays ibn Muslim from Ṭāriq ibn Shihāb, elevated and disconnected, not mentioning Ibn Masʿūd. Ibn ʿAsākir said: "The preserved is the connected." I said: And this is what I had preferred earlier under this ḥadīth with another wording (number - 518). From this extraction, it becomes clear that the ḥadīth is elevated with a sound isnād, due to the agreement of a group of trustworthy narrators on narrating it from Qays ibn Muslim from Ṭāriq from Ibn Masʿūd, elevated with the first wording. And this is a sound chain according to the criteria of the two Shaykhs. As for the addition, even though its isnād is weak, it has a supporting witness from the ḥadīth of Malīkah bint ʿAmr, elevated similarly, so refer to it under number (1533). It has another supporting witness without mentioning the meat, and its wording is: "Take the milk of cows, for it is a cure, and their fat is a remedy." It was narrated by Abū Nuʿaym in "al-Ṭibb" as in "al-Juzʾ al-Muntaqá minhu" (81-82) from Difāʿ ibn