It was recorded by Ibn Ḥibbān (1419) through the route of ʿAmrah bint ʿAbd al-Raḥmān from ʿĀʾishah: "that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) entered upon her while a woman was treating her or reciting over her, and he said: "and he mentioned it. I said: Its isnād is authentic. The ḥadīth demonstrates the legitimacy of treating with the Book of Allāh, and similar to what has been established from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) regarding incantations, as previously mentioned in ḥadīth (178) from al-Shifāʾ who said: The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) entered upon us while I was with Ḥafṣah and said to me: "Will you not teach her the incantation for the ant as you taught her writing?" As for other types of incantations, they are not legislated, especially those written with disconnected letters and obscure symbols that have no clear, sound meaning, as you see many types of them in the book titled "Shams al-Maʿārif al-Kubrā" and the like.

- "Whoever says: (There is no deity but Allāh) will be saved one day in his life, though he may have been afflicted with whatever he was afflicted before that." It was recorded by Abū Saʿīd ibn al-Aʿrābī in "his Muʿjam" (p. 88/2), Ibn Ḥaywah in "his Ḥadīth" (3/2/2), Ibn Tharthāl in "his Sadasiyyāt" (227/2), Abū Nuʿaym in "al-Ḥilyah" (5/46), al-Khaṭīb in "al-Mawḍiḥ" (2/205), and al-Bayhaqī in "al-Shuʿab" (1/56 - Hindiyyah), all of them from ʿAmr ibn Khālid al-Miṣrī, who informed us from ʿĪsá ibn Yūnus, from Sufyān, from Manṣūr, from Hilāl ibn Yasāf, from al-Agharr, from Abū Hurayrah, as a marfūʿ ḥadīth. I said: This isnād is authentic; its narrators are trustworthy and are the narrators of the two Shaykhs, except for ʿAmr ibn Khālid al-Miṣrī, who is a reliable narrator among the teachers of al-Bukhārī. He was followed up, as Abū Saʿīd also narrated (112/2): Ibrāhīm ibn Rāshid informed us, Dāwūd ibn Mihrān informed us, ʿĪsá ibn Yūnus informed us with it