and through the route of al-Anbārī, it was narrated by al-Daylamī (2/161) and Ibn al-Muḥibb in "Ṣifāt Rabb al-ʿĀlamīn" (427/1) who said: "This is according to the conditions of Kh." I said: Jaʿfar ibn Muḥammad ibn Shākir was not included by al-Bukhārī nor any of the six [canonical ḥadīth collections], yet he is trustworthy, and al-Khaṭīb has mentioned him (7/185-187) and in "al-Tahdhīb" as well, without any symbol. It was also narrated by al-Ḍiyāʾ in "al-Muntaqá min Masmūʿātihi bi-Marw" (127/1-2) through the route of Abū Jaʿfar al-Baghdādī: Jaʿfar ibn Muḥammad narrated to us with it. I said: Thus, the isnād is authentic.

"Injustice is of three types: an injustice that Allāh does not leave, an injustice that is forgiven, and an injustice that is not forgiven. As for the injustice that is not forgiven, it is shirk, which Allāh does not forgive. As for the injustice that is forgiven, it is the injustice of a servant between him and his Lord. As for the injustice that is not left, it is the injustice among the servants, for Allāh will exact retribution from some of them for others." It was extracted by Abū Dāwūd al-Ṭayālisī in "Musnad" (2/60-61 in his arrangement) and from him by Abū Nuʿaym in "al-Ḥilyah" (6/309): al-Rabīʿ narrated to us from Yazīd from Anas, elevated. I said: And this isnād is weak due to Yazīd, who is al-Raqāshī, as he is weak according to "al-Taqrīb." And al-Rabīʿ is Ibn Ṣubayḥ al-Saʿdī Abū Bakr al-Baṣrī, truthful but with poor memory. However, the ḥadīth is considered ḥasan by me, as it has a corroborating narration from the ḥadīth of Lady ʿĀʾishah (raḍiya Allāhu ʿanhā), elevated with a similar wording, and it includes an addition with the wording: