he made between his narration from the people of Syria, which he strengthened, and his narration from the people of the Hijaz, and said: "When he narrates from the Syrians, there is no harm, but he narrated from Yaḥyá ibn Saʿīd strange things." I said: And this is from his narration from the Syrians, for Luqmān ibn ʿĀmir is among them. And it has a corroborating narration from the ḥadīth of Abū al-ʿAjfāʾ, elevated with a similar meaning. Ibn Saʿd reported it with an isnād whose men are trustworthy. And another corroborating narration from Abū Maryam al-Ghassānī, elevated with it. Al-Haythamī said (8/224): "It was narrated by al-Ṭabarānī, and its men were deemed trustworthy." And in the ḥadīth of al-ʿIrbāḍ ibn Sāriyah, elevated with the wording: "And the vision of my mother who saw in her dream that she gave birth to a light..." I said: And at its end, there is an objectionable addition for which I included it in the other book (2085).

- "Blessed is the life after the Messiah, blessed is the life after the Messiah. Permission will be given to the sky for rain and to the earth for vegetation, so if you sow your seeds on solid rock, they will sprout. There will be no envy, no rivalry, and no hatred, so much so that a man will pass by a lion and it will not harm him, and he will tread on a snake and it will not harm him. There will be no envy, no rivalry, and no hatred." It was narrated by Abū Bakr al-Anbārī in "His ḥadīth" (vol. 1, folio 6/1-2) who said: Jaʿfar ibn Muḥammad ibn Shākir narrated to us, saying: ʿAffān narrated to us, saying: Salīm ibn Ḥayyān narrated to me—dictated from a paper and I asked him—saying: Saʿīd ibn Minā narrated to us from Abū Hurayrah, elevated