"Allāh will resurrect them according to their intentions." Recorded by Muslim (4/2884) and Aḥmad (6/105) without the addition. The ḥadīth of Umm Salamah has another chain with Muslim (4/2882) and Aḥmad (6/290) with the wording: "A seeker of refuge will seek refuge at the House..." the ḥadīth is similar to the ḥadīth of Ibn al-Zubayr. It was also recorded by Abū Yaʿlá (4/1665) in a shortened form, and by al-Ḥākim (4/429) in its entirety, who said: "Its isnād is ṣaḥīḥ according to the conditions of al-Shaykhayn, but they did not record it!" and al-Dhahabī agreed with him. There is another chain from Umm Salamah similar to it, with additions, one of which indicates that the man who comes to Mecca is the Mahdī, but there is anonymity in its isnād, and therefore I included it in "al-Ḍaʿīfah" (1965). The ignorance of its weakness was among the reasons for the misguidance of the group (Juhaymān) that caused the fitnah of the Sacred Mosque in Mecca, falsely claiming that the Mahdī was among them, and they sought allegiance for him. Allāh put an end to their fitnah and their Mahdī, and spared the believers from their evil, as previously indicated during the commentary on ḥadīth number (1529). (Their sources) from (the chest) meaning the departure, that they disperse after their destruction in various directions according to their deeds and intentions, so (a group in Paradise and a group in the Blaze). (Idle) meaning he moved his hands like one pushing or taking.

- "My mother saw as if a light emerged from her that illuminated the palaces of Syria." Recorded by Aḥmad (5/262), Ibn Saʿd in "al-Ṭabaqāt" (1/102), Ibn ʿAdī (326/1), and al-Ṭabarānī in "al-Kabīr" (7729) from Faraj ibn Faḍālah, from Luqmān ibn ʿĀmir, from Abū Umāmah al-Bāhilī, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād has trustworthy men except for Faraj ibn Faḍālah, for he is weak, but the difference