and Ibn Abī Ḥabīb has another isnād with the wording: "My community will remain upon the natural disposition as long as they do not delay the Maghrib prayer until the stars become intertwined." It is recorded in "Ṣaḥīḥ Abū Dāwūd" (444) and "al-Irwāʾ" under ḥadīth (917).

"The voice of Abū Ṭalḥah in the army is better than a group." It was recorded by Aḥmad (3/111, 112, 261), Ibn Saʿd (3/505), al-Ḥākim (3/352), Abū Nuʿaym in "al-Ḥilyah" (7/309), al-Khaṭīb in "al-Tārīkh" (13/224), and Ibn ʿAsākir in "Tārīkh" (6/310/1) from Sufyān ibn ʿUyaynah from ʿAlī ibn Jadʿān from Anas as a marfūʿ ḥadīth. Abū Nuʿaym said: "It is well-known from the ḥadīth of Ibn ʿUyaynah, who was unique in narrating it from Ibn Zayd." It was also recorded by Aḥmad (3/249) through the route of Ḥammād ibn Salamah from ʿAlī ibn Zayd. I said: He is ʿAlī ibn Zayd ibn Jadʿān, weak due to poor memory, but it seems he was not unique in this, as al-Ḥākim and Ibn ʿAsākir recorded it through two other routes from Sufyān from ʿAbd Allāh ibn Muḥammad ibn ʿAqīl from Jābir or (al-Ḥākim said: and) from Anas with the wording "a thousand men," and al-Ḥākim said: "Its narrators, up to the last of them, are trustworthy." I said: There is criticism of Ibn ʿAqīl regarding his memory, but his ḥadīth is ḥasan, Allāh willing, especially when corroborated as here. It appears that Ibn ʿUyaynah sometimes narrated it from him and sometimes from Ibn Jadʿān, except that the former would add Jābir to the isnād or waver between him and Anas, and the ḥadīth is that of Anas. This is supported by the fact that Aḥmad recorded it (3/203) through another route, saying: Yazīd ibn Hārūn narrated to us: Ḥammād ibn Salamah informed us from Thābit from Anas as a marfūʿ ḥadīth