ʿAbd Allāh from al-Aṣbagh from Bahz ibn Ḥakīm from his father from his grandfather, elevated, similar to the previous one and added: "and it repels poverty." It was recorded by al-Ṭabarānī in "al-Awsaṭ" (1/93/1), al-Qaḍāʿī in "Musnad al-Shihāb" (Q 11/2), and al-Ḍiyāʾ al-Maqdisī in "al-Muntaqá min Masmūʿātihi bi-Marw" (23/1). I said: This isnād is weak, Ṣadaqah ibn ʿAbd Allāh, who is Abū Muʿāwiyah al-Samīn, is weak as mentioned in "al-Taqrīb." Al-Haythamī said (3/115): "It was narrated by al-Ṭabarānī in 'al-Kabīr' and 'al-Awsaṭ' and in it is Ṣadaqah ibn ʿAbd Allāh, who was deemed reliable by Daḥīm but weakened by a group." Al-Mundhirī said (2/31): "There is no harm in using it as supporting evidence." I said: But his teacher al-Aṣbagh is unknown to me. 9 - As for the ḥadīth of Anas, there are three paths from him, one of which is ḥasan according to al-Tirmidhī, and I have referenced them in "Irwāʾ al-Ghalīl" (885), so refer there. In summary, the ḥadīth, with all its paths and supporting evidence, is authentic without doubt and is even considered mutawātir by some later ḥadīth scholars.

- "The chosen land of Allāh is al-Shām, and in it are His chosen ones from His creation and servants, and a group from my nation will enter Paradise without reckoning or punishment." It was recorded by Ibn ʿAsākir in "Tārīkh Dimashq" (1/107 edition) through the route of al-Ṭabarānī, and this is in "al-Muʿjam al-Kabīr" (no. 7796) from Ismāʿīl ibn ʿAyyāsh from ʿAbd al-ʿAzīz ibn ʿUbayd Allāh from al-Qāsim from Abū Umāmah, elevated