I said: This isnād is weak due to ʿAbd al-ʿAzīz ibn ʿUbayd Allāh, who is al-Ṣuhaybī al-Ḥimṣī. Al-Dhahabī said: "They deemed him weak, and al-Nasāʾī abandoned him." Al-Ḥāfiẓ also said: "Weak." Al-Haythamī said the same (10/59). I said: However, the ḥadīth is authentic through other means, as its first condition is authenticated from the ḥadīth of ʿAbd Allāh ibn Ḥawālah, which is cited in "Faḍāʾil al-Shām" with number (2). Al-Ṭabarānī also narrated it (number - 7718) through the path of ʿAfīr ibn Maʿdān, who heard Sulaym ibn ʿĀmir narrate from Abū Umāmah, elevated, with the addition: "Whoever leaves al-Shām for elsewhere does so with His wrath, and whoever enters it does so with His mercy," and ʿAfīr is abandoned. The other part was also narrated by al-Ṭabarānī from Abū Umāmah similarly, in a mawqūf manner, which is in the ruling of marfūʿ. Al-Haythamī said (10/409): "Al-Ṭabarānī narrated it, and its men are trusted despite their weakness." I said: It is with him (7723) through the path of Baqīyah ibn al-Walīd from Yaḥyá ibn Saʿīd from Khālid ibn Maʿdān from Sulaymān ibn ʿAbd al-Raḥmān from Abū Umāmah al-Bāhilī, who mentioned it mawqūf similarly at length. And Baqīyah is a mudallis and has narrated it with ʿanʿanah. However, he has another path with him (number - 7780) from Ḥajjāj ibn Ibrāhīm al-Azraq, who narrated to us from Ibn Wahb, who narrated to me from Muʿāwiyah ibn Ṣāliḥ from Abū ʿAbd al-Raḥmān from Abū Umāmah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: He mentioned it similarly, but it does not include: "No reckoning upon them nor punishment." And it is