I said: and this isnād is very weak, Abū Hārūn al-ʿAbdī is abandoned. And I do not know al-Ḥārith al-Numayrī. 3 - As for the ḥadīth of ʿAbd Allāh ibn ʿAbbās, it is narrated by Aḥmad ibn Muḥammad ibn ʿĪsá ibn Dāwūd ibn ʿĪsá ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās ibn ʿAbd al-Muṭṭalib. My father Muḥammad ibn ʿĪsá informed us, he told me from Jadīdāwud ibn ʿĪsá from his father ʿĪsá ibn ʿAlī from ʿAlī ibn ʿAbd Allāh ibn ʿAbbās from Ibn ʿAbbās in a marfūʿ form, and he added: "Indeed, maintaining family ties increases lifespan, and acts of kindness avert evil fate, and saying (lā ilāha illā Allāh) wards off ninety-nine doors of calamity, the least of which is anxiety." It was recorded by Ibn ʿAsākir in "Tārīkh Dimashq" (6/17/2) in the biography of Dāwūd ibn ʿĪsá. And he mentioned among those who narrated from him Muḥammad ibn ʿAbd al-Raḥmān al-Makhzūmī the judge, and also Saʿīd ibn ʿAmr, and said: "He held the leadership of the two sanctuaries and entered Damascus." Then he narrated that he was alive in the year 201 and did not mention any criticism or praise about him. And those below him, I do not know them. And there is another chain, but it is very weak, with the wording: "You should engage in acts of kindness, for it prevents evil fates, and you should give secret charity, for it extinguishes the anger of Allāh." It was recorded by Ibn Abī al-Dunyā in "Qaḍāʾ al-Ḥawāʾij" and from him by Abū ʿAbd Allāh al-Rāzī in "Mashaykhah" (168/1) through the route of ʿAmr ibn Hāshim al-Janbī from Juwaybir al-Ḍaḥḥāk from Ibn ʿAbbās in a marfūʿ form. And this isnād is very weak, Juwaybir is abandoned and Ibn Hāshim is similar to him, the ḥāfiẓ said: