It was recorded by Muslim. in them is a decisive refutation against those who innovated the claim of the infallibility of his wives (ṣallá Allāhu ʿalayhi wa-sallam) by citing the verse: *"Allāh only wishes to remove impurity from you, O people of the household, and to purify you thoroughly"* (Sūrah al-Aḥzāb, 33:33), either ignorantly or deliberately ignoring that the will in the verse is not the universal will that necessitates the occurrence of what is willed, but rather the legislative will that entails love and approval. Otherwise, the verse would be an argument for the Shīʿah in their use of it to argue for the infallibility of the Imams of the household, with ʿAlī (raḍiya Allāhu ʿanhu) at their head. This is something that the innovator overlooked, despite claiming to be Salafī! Therefore, Shaykh al-Islām Ibn Taymiyyah said in his refutation of the Shīʿī Rāfiḍī (2/117): "As for the verse of purification, it does not contain a report of the purification of the people of the household and the removal of impurity from them. Rather, it contains a command for them that necessitates their purification and the removal of impurity from them... And what clarifies that this is something they were commanded with, not something reported to have occurred, is what is established in the 'Ṣaḥīḥ' that the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) wrapped the cloak around Fāṭimah, ʿAlī, Ḥasan, and Ḥusayn, then said: 'O Allāh, these are my household, so remove impurity from them and purify them thoroughly.'" It was narrated by Muslim. in it is evidence that it was not reported to have occurred, for if it had occurred, he would have praised Allāh for its occurrence and thanked Him for it, not merely sufficed with supplication."

"You should use the black seed, for it contains a cure." It was recorded by Aḥmad (5/354): Zayd narrated to us, Ḥusayn narrated to me: ʿAbdullāh narrated to me saying: I heard my father Buraydah say: I heard the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. I said: This is a good isnād according to the criteria of Muslim, and Ḥusayn is Ibn Wāqid, and Zayd is Ibn al-Ḥabbāb. He was followed by Wāṣil ibn Ḥabbān al-ʿAjlī: ʿAbdullāh ibn Buraydah narrated to me with it, except that he said: