It was recorded by al-Ḥākim (2/466) who said: It is authentic according to the criteria of al-Bukhārī and Muslim. Al-Dhahabī agreed with him. I said: Its narrators are all trustworthy and reliable, except for Muḥammad ibn ʿAbd al-Raḥmān al-Qurashī al-Harawī, who narrated it from Saʿīd ibn Manṣūr. Ibn Abī Ḥātim said (3/2/326-327): "I wrote from him and he is truthful. ʿAlī ibn al-Ḥasan ibn al-Junayd, a ḥadīth scholar of Mālik and al-Zuhrī, narrated from him." I said: He is the one who narrated this ḥadīth. Al-Haythamī mentioned the ḥadīth in "Majmaʿ al-Zawāʾid" (9/20) from the narration of Jarīr and said: "It was narrated by al-Ṭabarānī in 'al-Awsaṭ' and it includes some whom I do not know." I said: It appears that he has it from a different route than the one known to al-Ḥākim, whose narrators are known. Then I confirmed what I had suspected when I was able to refer to "al-Awsaṭ al-Ṭabarānī," and I saw it there (1270 - my numbering) from the route of Muḥammad ibn Kaʿb al-Ḥimṣī who said: Shuqrān informed us, who said: ʿĪsá ibn Yūnus informed us from Ismāʿīl ibn Abī Khālid with the same narration as al-Ḥākim without the addition. Al-Ṭabarānī said: "No one narrated it from Ismāʿīl except ʿĪsá, and Shuqrān was unique in narrating it." Thus he said, but the narration of al-Ḥākim contradicts this, and I do not know Shuqrān, nor Muḥammad ibn Kaʿb al-Ḥimṣī. In any case, this corroboration for ʿAbbād ibn al-ʿAwām is acceptable. And Allāh knows best. (al-Qadīd): salted meat dried in the sun. (Afakkal): meaning a shiver, which can be from cold or fear, and no verb is derived from it as mentioned in "al-Nihāyah." Thus, the shiver mentioned before it seems to mean fear. And Allāh knows best.