I said: Thus, the ḥadīth is, in my view, ḥasan due to its collective chains. And Allāh knows best.

- "I entered Paradise and a young maiden met me. I asked: 'To whom do you belong?' She said: 'I belong to Zayd ibn Ḥārithah.'" It was narrated by Ibn ʿAsākir (6/399/2) through two chains from Zayd ibn al-Ḥabbāb, who reported from Ḥusayn ibn Wāqid, from ʿAbd Allāh ibn Buraydah, from his father, as a marfūʿ ḥadīth. I said: This isnād is authentic according to the criteria of Muslim. The ḥadīth was attributed in "al-Jāmiʿ" to al-Rūyānī and al-Ḍiyāʾ in "al-Mukhtārah" from Buraydah.

- "Let the caller of milk be." It was recorded by al-Dārimī (2/88), Ibn Ḥibbān (1999), al-Ḥākim (3/237), Aḥmad and his son in "Zawāʾid al-Musnad" (4/76, 322, 339), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (8128-8131) through various chains from al-Aʿmash, from Yaʿqūb ibn Buḥayr, from Ḍirār ibn al-Azwar, who said: "My family sent me with a she-camel (in another narration: a she-camel with milk) to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and I brought it to him. He ordered me to milk it and then said: 'Let the caller of milk be.'" Aḥmad added in a narration: "Do not overburden her." This is also in the narration of al-Ḥākim and one of al-Ṭabarānī. Sufyān al-Thawrī differed from them, saying: from al-Aʿmash, from ʿAbd Allāh ibn Sinān, from Ḍirār ibn al-Azwar with it. It was recorded by Aḥmad (4/311, 439) and also by al-Ḥākim (3/260) and al-Ṭabarānī (8127). I said: It is weak in the first form because Yaʿqūb ibn Buḥayr, as al-Dhahabī said: "is unknown, and al-Aʿmash is the only one who narrated from him."